Our relationship with nature is very easy to understand. Without nature, we cannot survive. Without water and food, which must come from nature, we cannot debate in politics, produce electronics, watch videos and listen to music. The human society has become incredibly dependent on electricity, and where does electricity come from? It must come from the energy of nature: the sun, the wind, the rivers, and the fossil fuels which took millions of years to form. Our incredible advance in technology, the steam machines, the computers, the planes and ships, are all entirely dependent on nature: the fuels, the raw materials used to produce and manufacture, and the electricity which we convert from the energy of nature.
It is a cool morning. The breezes smooth over the skin. One can hear the chattering of people from a distance. The birds are singing, enjoying the coolness so rare in this time of the year. Every morning the things of nature become afresh, unburdened with the many yesterdays. For human beings, however, the worries, anxieties, hatred, success, the countless memories of things one has been through, remain to direct one's life.
Memory is tremendously important to us. Morality is memory. We were educated, from a very young age, to follow certain codes, principles. Right following results in rewards, and deviations result in punishments. There are many forms of rewards and punishments we have invented: money, fame, power, pain, pleasure, and so on. Through this process of reward and punishment, we learned to be moral. Some of our so called moralistic actions are so conditioned that we do not realize they are learned, but seem to believe they have always been there. Law is memory. It must be written down on paper, and referenced over and over. Our relationship with each other is based on memory. I might like someone because they are rich, powerful, honest, modest, and all these impressions I can only have through memory. If I have only met a person for the very first time, I have very little impressions. So, whatever descriptions, characterizations we have of others are totally based on memory.
There are many doors along the hallway. The hallway seems to have no ends. One might try to walk endlessly along, but no one has ever found the end of it. The hallway is of course full of people, who are entering and exiting the many doors along it. The doors are also countless. There are those who do not care about the hallway at all, and are determined to enter through the right doors. There are those quite confused about this whole business of entering and exiting, and walk along aimlessly, seemingly deciding what to do. What is even more strange is that no one knows how they first came to this hallway at all. All they could remember is the hallway, and the many doors along.
Prejudice seems to be all over the world. It pervades the air. In any culture, any tradition, any country, within a family, a school, a company, a village, prejudice is there. There is the prejudice toward one's skin, place of birth, appearance, ways of talking, tradition, and so on. And in what is more commonly known now, prejudice toward sexuality, gender, age, ability, race, ethnic origin, and so on. And if one is sensitive to the violence that prejudice has brought, the animosity, war, hurt that is the product of prejudice, and maybe one has also gone through it, experienced it, and these are actually happening everyday, then one must inevitably ask, how can prejudice come to an end?
It is hot outside. The sun brazes over the concrete and glasses, and made everything bright and burning. One who is used to living in the city might not pay much attention, but if someone were new to all the traffic and lights and the burning temperature coming from the ground, they might get overwhelmed quite quickly. There are some trees outside, under which the shadow provides the few sanctuaries from overexposure. Inside, the air conditioning is not too intense, and a few lone customers sit at separate tables, occupied by their own business on the smartphones. Pop music is playing, and this whole place seems dead, without any energy, as if an overheat dog was about to draw its last breath on the roadside.
We have such peculiar ideas about order. We look at a street, and say it must be clean. Although to be clean of what, is up to many opinions. It could be clean of dirt, which always seem to gather. Or to be clean of people, or a particular kind of people, and from there arises hatred and fences. Or to be clean of traffic, but we don't seem to mind that at all. We also want the house to be orderly, to be clean, to wash the clothes. We put on perfumes to smell nice, because somehow smells of the body is totally unnatural and detested. Then, in our own minds, we dictate order. We say we must have certain knowledge, beliefs, prejudices. We must see the world a certain way. We must have certainty in the mind, so we predict and control. We are afraid of the unknown, the uncontrollable, so we make life into a repetition. Do this everyday. Have good habits. Or escape into the same pleasure, anger, work when a crisis comes. We have been through all this, haven't we? And do we have order?
It is hot and humid. One cannot see the clouds, which seem to blend into each other. It is just after noon, and the birds are mostly quiet. On the second floor of a cafe, there is a patio. It is quite a popular spot to take photographs, as two young women are posing and capturing at the corner. The weather is not so nice for photographs. The sky isn't blue, and the light is too harsh. But all that might be adjusted with editing, and the final photograph might still look quite stunning.
Our life is represented. We might like or dislike it, but our life has become a picture on a screen, a moving image in the theater. We take representation seriously. That photograph, which we might post on social media, is going to show, tell, represent what our life is. So, we usually smile, put on makeup, wear the beautiful dresses, and pose. We might want to look nonchalant, carefree, or we might want to appear thoughtful, considerate. We put on a look, an expression, just for that moment. We wish to capture something beautiful, meaningful, and show to the rest of the world. Therefore, our representation of life is tremendously important to us.
Going to the Root asks some of the simple yet fundamental questions about life. These questions include: Is there permanence? What is creative living? Can prejudice end? Is beauty made by thought? Why are we isolated? Can knowledge solve our problems? And many more.
These questions are a starting point to begin questioning our most basic assumptions. This is the art of questioning, and this art is like a fire that burns away the illusions one holds. Illusion is bondage. Bondage is suffering. The understanding of illusion is therefore living freedom and joy.
I think nature is an extraordinarily important part of life. I don't know if we are sensitive to the beauty of nature. When the rain is coming, the dragonflies congregate lowly in the air. When the wind breezes through a giant lake, and one can hold that entire movement of water in one glance. Or if we are aware of the stray dog, the pain it has been through, the marks that were left on its body. Or if we look at a little bug, the way it desperately holds onto the surface when the wind threatens to blow it away. Nature, if we observe it quietly, with a sense of leisure and inner space, is imbued with color and vitality. Its beauty is quite indescribable, nameless, but we have named it endlessly, through biology and botany and so on.
The sound of rain is fresh and welcoming. The sky has turned very dark, and distant thunders can be heard. No one is outside, since the rain is getting heavy, and there is an ancient fear of all-encompassing darkness and lightening. Whenever the rain comes, it washes everything clean. The breeze is cool, even in this time of the year.
The rain gets heavier. The pine tree outside is waving quite heavily, as the rain and the wind are unrelenting. It sounds like nothing outside can escape. One notices the silence, from the birds, the cats, the people, as if everything has gone into hiding. Even the trees have withdrawn into themselves. The lightening is almost constant. The rain has come out of nowhere, without a warning.
We are burdened by the past, traditions, culture. We are tied to them. We commit to them, identify with them. We are the living expression of the past. Therefore we are never free, spontaneous. There is always a string, some kind of attachment, some fear of losing what is known and familiar. Rarely do we allow the past to be washed away, after which life becomes fresh and new.